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'Burning Diary' (Vatreni dnevnik)

CZKD, Belgrade, 2001.

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  Burning Diary (Vatreni dnevnik)   Burning Diary (Vatreni dnevnik)
  Burning Diary (Vatreni dnevnik)   Burning Diary (Vatreni dnevnik)

'Brandende Dagboek' (Burning Diary)

Stedelijk Museum, Amsterdam, 1999.

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  Burning Diary (Vatreni dnevnik)

Exhibition 'Memories'

Comenius Muuseum, Naarden, 2000.

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  Burning Diary (Vatreni dnevnik)

Milos Match Boxes
by Dubravka Ugresic

Ilya Kabakov, the former Soviet alternative artist lives in America today. There he works obsessively at building installations: he is reconstructing his former life. He builds Soviet communal apartments, Soviet bathrooms, and in a small town in Texas he has built a Soviet elementary school of the sort he recalls from his childhood. When writing about Kabakovís obsession, Pavel Peperstejn, himself a newly forged American citizen, says that this ties in with homelessness, because the installation is an imitation of home, an interior space... When we no longer have our own space, our own room, this is something all of us begin to do. For all of us the installation is a form of compensation, once we have lost our own rooms. Here, in the West, we are, in a way, homeless, but we are homeless back in Russia, too, for our rooms are our memories, our past. Since so many of those real rooms are gone now, Ilya creates them artificially. He wants to make them last, to put them outside the dangerous process of history where things are re-built and torn down.

The trauma of loss of home gives birth to an obsession with home-building, the trauma of destruction gives rise to an obsession with creativity, the trauma of oblivion produces an obsession with memory. Milos Bobic, an architect who chose self-exile in 1992 from his own home in Belgrade, lives today in Amsterdam. It took Milos Bobic a few years to settle down; today he owns several thousand match boxes. Milos tosses out the cover, keeping only the lower, indifferent part. Milos Bobic does, indeed, smoke cigars, cigarettes and pipes.

On the white back of the match box Milos Bobic, the architect and excellent draughtsman, has been keeping an unusual diary for several years now: he draws the faces of friends, acquaintances, unknown passersby, he sketches windows, houses, real ones and dreamed ones, stairways, telephone numbers, quotes, words (particularly Dutch words), Belgrade sometimes, his sons, Uros, Relja and Igor, dreams, visions, bicycles, fragments of various cities, events, commentaries... Sometimes, hoping to impose order, he cuts slits in large cardboard backing, to the precise dimensions of the match boxes, and then he lodges the match boxes in these slits. Arranged this way the boxes create a larger picture made of a lot of smaller pictures. The match boxes, of course, can be re-arranged, they can be set out by specific theme, bicycle next to bicycle, window by window. They can be arranged in chronological order, September before October, October before November. But the pull of chaos wins out over the violence of order.

Milos match boxes express in the most precise way possible something of which many people, particularlÍy refugees, people in exile, people without passports, the stateless, the dispossessed, emigr s - are only vaguely aware. These boxes are a touchingly ironic response to a loss of home, which, whether you mean to or not, you are invariably rebuilding one way or another (the match boxes are empty rooms in need of furnishing!). Milos s match boxes are tangible evidence of the way human memory works: we remember the unnecessary fragment, the pointless detail, an unimportant phone number, never the whole. The match boxes are tangible evidence of human loss, the inability to make oneís own life over into a smooth, integral, chronologically narrated story. The match boxes are painfully tangible evidence of the fragility of our attempts to leave behind some proof of our existence. All it takes is a match and the boxes will all burn up in less than the time it takes to smoke a cigarette.

Milos Bobic who knows, of course, the meaning of what we call fine art, refuses to participate in any sort of conversation about a possible 'artistic' value for his match boxes. They are a profoundly personal act, they are an alternative to an 'artistic' vision of life, one which is left to 'ordinary people'. That is why as he puts the magnificent heap of match boxes back into a plastic garbage bag, the most natural place to keep them, he remarks...'Those were years when I was smoking too much...'